Table of Contents
Daily calorie requirements: For a 70 kg Nepali adult, we need to Consider daily calorie requirements as prescribed below:
Sedentary lifestyle: ~2000–2200 kcal/day
Moderately active: ~2400–2600 kcal/day
Very active: ~2800–3000 kcal/day
Below is a sample Nepali diet calorie chart (using common kitchen recipes). I’ve kept the quantities for one average serving.
Nepali Diet Calorie Chart (per serving, approximate)
Staple Foods
Cooked Rice (भात, 1 cup ~150 g) → 200 kcal
Cooked Lentils (दाल, 1 cup ~150 g) → 180 kcal
Dhido (ढिडो, 1 katori ~150 g, buckwheat/corn flour) → 220 kcal
Roti (रोटी, 1 medium, 40 g) → 120 kcal
Beaten Rice (चिउरा, 1 cup ~80 g) → 360 kcal
Flattened Rice with Curd (दही चिउरा, 1 bowl) → 400 kcal
Vegetables & Curries
Aloo Tarkari (आलु तरकारी, 1 cup ~150 g) → 150 kcal
Mixed Veg Curry (मिश्रित तरकारी, 1 cup ~150 g) → 120 kcal
Saag (साग, sautéed spinach/mustard greens, 1 cup ~100 g) → 60 kcal
Cauli Tarkari (गोभी तरकारी, 1 cup) → 100 kcal
Protein Sources
Egg (1 boiled) → 70 kcal
Chicken Curry (कुखुरा मासु, 1 cup ~150 g) → 250 kcal
Mutton Curry (खसीको मासु, 1 cup ~150 g) → 300 kcal
Paneer Curry (पनीर तरकारी, 1 cup ~150 g) → 280 kcal
Soyabean Curry (भटमास तरकारी, 1 cup) → 200 kcal
Snacks & Extras
Samosa (समोसा, 1 piece) → 150 kcal
Momo (मोमो, 1 piece chicken/veg) → 40–60 kcal
Sel Roti (सेल रोटी, 1 piece ~100 g) → 280 kcal
Pakauda (पकौडा, 5 small pieces) → 200 kcal
Dairy & Fruits
Milk (दूध, 1 glass ~200 ml) → 120 kcal
Curd/Yogurt (दही, 1 cup ~150 g) → 150 kcal
Apple (स्याउ, 1 medium) → 90 kcal
Banana (केरा, 1 medium) → 100 kcal
Orange (सुन्तला, 1 medium) → 60 kcal
Mango (आप, 1 medium) → 200 kcal
Oil/Ghee
1 tsp (५ ml तेल/घ्यू) → 45 kcal
(Nepali Mustard oil and ghee prepared from traditional Nepali Methods are best fats)
Example One-Day Meal Plan (≈2400 kcal, Moderately Active Adult)
Breakfast: 2 roti (240 kcal) + 1 boiled egg (70 kcal) + 1 cup tea with milk/sugar (90 kcal) + 1 banana (100 kcal) → 500 kcal
Mid-Morning: 1 cup beaten rice with curd (400 kcal) + orange (60 kcal) → 460 kcal
Lunch: 1.5 cup rice (300 kcal) + 1 cup dal (180 kcal) + 1 cup mixed veg curry (120 kcal) + ½ cup chicken curry (125 kcal) + 1 cup saag (60 kcal) → 785 kcal
Evening Snack: 5 momo (250 kcal) + tea (90 kcal) → 340 kcal
Dinner: 1 cup rice (200 kcal) + 1 cup lentil (180 kcal) + 1 cup aloo-tarkari (150 kcal) + 1 cup curd (150 kcal) → 680 kcal
Total ~2765 kcal (good for an active 70 kg Nepali adult)
Description of Ghee in Ayurvedic Samhita
Introduction
In Ayurveda, the ancient science of life and health, Ghrita (Ghee) is not just a food substance but a profound medicinal agent. It is glorified in almost all classical texts — Charaka Samhita, Sushruta Samhita, Ashtanga Hridaya, and Ashtanga Sangraha — as the best among all oleation substances (Sneha Dravyas). Ghee is revered for its nourishing, rejuvenating, intellect-enhancing, and life-prolonging properties.
Definition and Origin of Ghee
The Ayurvedic texts define ghee as:
“Ghritam medhyam rasayanam” — Ghee is intellect-promoting and rejuvenating.
In Charaka Samhita (Sutrasthana 13/13):
“Sarvasnehamadhye ghritam shreshtham”
– Among all oleaginous substances, ghee is the supreme.
In Sushruta Samhita, ghee is classified as:
Snigdha (unctuous), Sheetala (cooling), Madhura rasa (sweet taste), Vishya (aphrodisiac), and Rasayana (rejuvenator).
Properties of Ghee (Guna-Dharma)
Primary Qualities:
Snigdha – Lubricating, helps relieve dryness.
Sheetala – Cooling to body and mind.
Madhura Rasa – Sweet taste, nourishing.
Sookshma – Subtle, can penetrate deep tissues.
Therapeutic Properties:
Medhya – Enhances intellect and memory
Balya – Improves strength and immunity
Agnideepana – Kindles digestive fire
Rasayana – Anti-aging and restorative
Vrishya – Enhances reproductive capacity
Indications for Ghee Use
According to Charaka Samhita:
“Ghritam snehana medhyam cha, swapnakaram balapradam…”
Ghee enhances memory, promotes good sleep, improves strength, and pacifies Vata and Pitta.
Ghee is beneficial for:
Memory loss, brain fatigue, and insomnia
Digestive weakness and constipation
Nervous system disorders
Skin diseases and ulcerations
Detoxification and rejuvenation
Contraindications (When Not to Use Ghee)
Ghee should be avoided or minimized in:
Individuals with Kapha dominance, obesity
Poor digestion (Mandagni)
Those with Ama (undigested toxins)
Ghee in Therapeutic Use
In Panchakarma Therapy:
Snehana (Oleation therapy): Ghee is the prime substance used for internal oleation.
Old ghee (Purana Ghrita) is valued for deep tissue detox.
In Rasayana Therapy:
Ghee is the base for many rejuvenating formulations like Brahmi Ghrita, Ashwagandha Ghrita, etc.
In Ophthalmology:
Triphala Ghrita is used for vision enhancement and eye diseases.
In Psychological Disorders:
Ghee formulations like Saraswata Ghrita, Brahmi Ghrita help in conditions like anxiety, epilepsy, and insomnia.
Special Medicinal Ghee Formulations
Classical Ghee: Name and Primary Use
Brahmi Ghrita Memory, intellect, sleep disorders
Triphala Ghrita Eye diseases, vision strengthening
Ashwagandha Ghrita Strength, libido, rejuvenation
Yashtimadhu Ghrita Vocal cord, throat-related issues
Dashamoola Ghrita Vata disorders, joint pain
Aged Ghee (Purana Ghrita)
As per Charaka Samhita:
“Purāṇam ghritam vāyavyam, viṣaghnaṁ krimighnam cha…”
Aged ghee is effective in pacifying Vata, neutralizing poisons, and killing intestinal worms.
Ghee aged over 10 years is considered particularly potent and is used in special therapies.
Standards of Pure Traditional Ghee in Samhitas
Ayurvedic scriptures describe the ideal ghee as:
Purity Standards of Ghee Mentioned in the Samhita
Milk from cows and buffaloes that graze freely in pastures / under the sun
Milk from cows and buffaloes that eat pure grasses and herbs
Milk from cows and buffaloes that consume the husk of pure grains
Curd set by boiling the milk and storing it in a wooden vessel made of Daar wood
Butter prepared by churning the curd in a Daar wooden vessel and then clarified in a clean container
An environment enriched with the warmth of the sun and the cooling effect of the moon
Such ghee is rich in both Ayurvedic energetics and nutraceutical value.
Ghee in Modern Scientific Context
Modern research validates many Ayurvedic claims:
Ghee contains butyric acid, CLA, omega-3 fatty acids, antioxidants
Promotes gut health, brain function, skin vitality, and anti-inflammatory action
Emerging evidence supports ghee’s role in neurodegenerative and autoimmune diseases
Conclusion
Ghee, as described in the Ayurvedic Samhitas, is much more than a dietary fat — it is a potent Ojas-building, intellect-enhancing, and life-supporting substance. When prepared traditionally and consumed mindfully, it acts as a functional food, offering deep nourishment to body, mind, and spirit. Reviving the wisdom of using pure, traditional ghee as a core part of lifestyle and therapy can be a cornerstone in promoting holistic health in the modern world
Purity of Meat as Mentioned in the Ayurvedic Samhita
Ayurvedic classics—such as the Charaka Samhita, Sushruta Samhita, and Ashtanga Hridaya—have provided detailed descriptions of meat (mamsa). Ayurveda regards meat as balavardhaka (strength-promoting), poshaka (nutritive, nourishing tissues), and rasaprada (flavorful and pleasing). However, these benefits are only obtained if the meat is pure; impure meat becomes a cause of disease. Thus, the Samhitas explain specific standards for the purity of meat (mamsa-parishuddhata).
Definition of Pure Meat
Pure meat is defined in Ayurveda as that which comes from animals that:
consume natural and wholesome food,
live in a pure environment,
are slaughtered properly, without fear and pain,
are fresh, free from foul odor, discoloration, parasites, or contamination.
Basis of Meat Purity
Diet of the Animal
Charaka Samhita emphasizes the animal’s food.
Animals that eat pure grains, grasses, and wholesome food produce pure meat.
Carnivorous or scavenging animals, or those eating impure, rotten food, produce impure meat.
Habitat of the Animal
Animals living in forests, mountains, and natural environments provide pure meat.
Those from polluted, dirty, or stagnant places are impure.
Method of Slaughter
Killing should be done without cruelty or prolonged suffering.
Meat of animals slaughtered in a terrified, distressed, or violent state is considered impure.
Freshness and Sensory Qualities
Fresh, odorless, worm-free meat is pure.
Stale, putrid, discolored, and infested meat is impure.
Classification of Meat in Samhitas
Forest animals (Aranya mamsa) – such as deer, rabbit, certain birds; light, easily digestible.
Domestic animals (Grāmya mamsa) – like cow, goat, buffalo; nourishing and strengthening, but often heavy (guru).
Aquatic animals (Matsya) – fish are nutritive but some species are unwholesome.
Birds – duck, hen, swan, etc.; their qualities differ depending on species and digestibility.
Hazards of Impure Meat
Ayurvedic texts warn that impure meat leads to:
Āma formation (improper digestion, toxins),
Krimi roga (parasitic infestations),
Skin diseases including kushtha (leprosy-like disorders),
Digestive weakness (agnimandya),
Respiratory ailments (disorders of pranavaha srotas).
Regulations for Meat Consumption
Should be consumed according to season (ritu); e.g., winter for nourishment.
Should always be prepared with ghee, oil, and spices to aid digestion.
Should match individual constitution (satmya); otherwise, it causes imbalance.
Modern Relevance of Meat Purity
The standards of meat purity described in Samhitas align closely with modern food safety science:
Hygienic environment for rearing animals,
Ethical slaughtering methods,
Freshness and preservation (free from microbial contamination),
Nutritional purity depending on the animal’s diet and health.
Thus, Ayurveda established scientific principles of food safety and meat hygiene thousands of years ago.
Conclusion
The concept of purity of meat in Ayurvedic Samhitas encompasses the animal’s diet, living environment, health status, method of slaughter, freshness, and sensory qualities. Pure meat is considered medicinal, nutritive, and strength-promoting, whereas impure meat is disease-causing.
Therefore, Ayurveda presents meat consumption not merely as a matter of taste or tradition, but as a discipline deeply connected with health, nutrition, and disease prevention.
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